Tuesday, December 18, 2007
Alexander the Great (Greek: Αλέξανδρος ο Μέγας or Μέγας Aλέξανδρος,[1][2] Megas Alexandros; July 20, 356 BC – June 10, 323 BC),[3][4][5] also known as Alexander III, was an ancient Greek[6][7][8] king (basileus) of Macedon (336–323 BC). He was one of the most successful military commanders in history, and was undefeated in battle. By the time of his death, he had conquered most of the world known to the ancient Greeks.
Following the unification of the multiple city-states of ancient Greece under the rule of his father, Philip II of Macedon (a labour Alexander had to repeat because the southern Greeks rebelled after Philip's death), Alexander conquered the Achaemenid Persian Empire, including Anatolia, Syria, Phoenicia, Judea, Gaza, Egypt, Bactria and Mesopotamia and extended the boundaries of his own empire as far as Punjab,India. Before his death, Alexander had already made plans for an expedition to the Arabian peninsula, after which he was to turn his armies to the west (Carthage, Rome, Iberian Peninsula). His original vision was to continue his march eastwards in order to find the end of the world, since his boyhood tutor Aristotle had told him tales about where the land ends and the Great Outer Sea begins. Alexander integrated foreigners into his army, leading some scholars to credit him with a "policy of fusion." He encouraged marriage between his army and foreigners, and practised it himself. After twelve years of constant military campaigning, Alexander died, possibly of malaria, poisoning, typhoid fever, viral encephalitis or the consequences of heavy drinking.[9][10]
His conquests ushered in centuries of Greek settlement and cultural influence over distant areas, a period known as the Hellenistic Age, a combination of Greek, Middle Eastern and Indian culture. Alexander himself lived on in the history and myth of both Greek and non-Greek cultures. After his death (and even during his life) his exploits inspired a literary tradition in which he appears as a legendary hero in the tradition of Achilles.
Contents[hide] |
Early life
Born in Pella, capitol of Macedon, Alexander was the son of King Philip II of Macedon and of his fourth wife Olympias, an Epirote princess. On his mother's side, he was a second cousin of Pyrrhus of Epirus; thus, there are notable examples of military genius on both sides of his family. According to Plutarch, his father descended from Heracles through Karanus of Macedon and his mother descended from Aeacus through Neoptolemus and Achilles.[11] Plutarch relates that both Philip and Olympias dreamt of their son's future birth. In Philip's dream, he sealed her womb with the seal of the lion. Alarmed by this, he consulted the seer Aristander of Telmessos, who determined that his wife was pregnant and that the child would have the character of a lion.[12] Another odd coincidence is that the temple of Artemis in Ephesus was set afire on the night of his birth. Plutarch's explanation is that the Gods were too busy watching over Alexander to care for the temple.
After his visit to the Oracle of Ammon at Siwa, according to five historians of antiquity (Arrian, Curtius, Diodorus, Justin, and Plutarch), rumors spread that the Oracle had revealed Alexander's father to be Zeus, rather than Philip. In support of this, Plutarch (Alexander 3.1,3) claims that Philip avoided Olympias' bed because of her affinity for sleeping in the company of snakes.
In his early years, Alexander was raised by his nurse Lanike, who was Cleitus' older sister. Following this, Alexander was educated by a strict teacher: Leonidas, a relative of his mother Olympias. Leonidas thought Alexander narcissistic and silly, and was equally disliked by Alexander. Reportedly, when Alexander threw a large amount of sacrificial incense into a fire, Leonidas harshly reprimanded him, telling him that when he had conquered the spice bearing regions, he could waste as much as he wanted. Years later, when Alexander had conquered Gaza, a city directly on the Persian spice trade route, he sent back over 15 tons of myrrh to Leonidas as a sort of ultimate retort. Aristotle, however, was Alexander's most famous and important tutor since he gave Alexander a thorough training in rhetoric and literature and stimulated his interest in science, medicine, and philosophy. Aristotle gave him a copy of the Iliad which he always kept with him and read frequently.
When Alexander was ten years old, a Thessalian brought a black horse to sell to Philip. The horse turned out to be wild and no man could mount him. The young Alexander went to the horse, and turned him towards the sun, for he had noticed that the horse was just afraid of his own shadow. He was then able to mount and ride it. His father and other people who saw this were very impressed, and when the young Alexander returned and dismounted the horse Philip kissed him with tears of joy and said "My son, seek thee out a kingdom equal to thyself; Macedonia has not room for thee." This line probably had as much paranoid fear in it as pride. Philip II knew perfectly well what happened to Macedonian kings with ambitious sons.
The horse was named Bucephalus (which means "ox-head"). Bucephalus would be his companion and one of his best friends for the next two decades until the horse died (according to Plutarch due to old age, for he was already 30; other sources claim that Bucephalus died of wounds sustained in a battle in India). Alexander then named a city after him called Bocephia.
Ascent of Macedon
When Philip led an attack on Byzantium in 340 BC, Alexander, aged 16, was left as regent of Macedonia. In 339 BC, Philip took a fifth wife, Cleopatra Eurydice. While Alexander's mother, Olympias, was from Epirus (a land in the western part of the Greek peninsula and not part of Macedon), Cleopatra Eurydice was a true Macedonian; this led to a dispute over Alexander's legitimacy as heir to the throne. During the wedding feast, Attalus, the uncle of the bride, supposedly gave a toast for the marriage to result in a legitimate heir to the throne of Macedon. Alexander responded by hurling his goblet at Attalus, shouting "What am I, a bastard then?" Alexander's father apparently drew his sword and moved towards Alexander, but fell in a drunken stupor. Alexander then remarked, "Here is the man planning on conquering from Greece to Asia, and he cannot even move from one table to another." Alexander and his mother left Macedon in anger, while his sister (also named Cleopatra) remained.
Eventually Philip reconciled with his son, and Alexander returned home; Olympias remained in Epirus. In 338 BC Alexander assisted his father at the decisive Battle of Chaeronea against the city-states of Athens and Thebes, in which the cavalry wing led by Alexander annihilated the Sacred Band of Thebes, an elite corps regarded as invincible. After the battle, Philip led a wild celebration, from which Alexander was notably absent (it is believed he was treating the wounded and burying the dead, both of his own troops and of the enemy). It is speculated that Alexander personally treated Demades, a notable orator of Athens, who had opposed Athenian alignment against Philip. The assembled Athenian army voted on a peace plan drawn up and presented by Demades. Philip was content to deprive Thebes of its dominion over Boeotia and leave a Macedonian garrison in the citadel. A few months later, to strengthen Macedon's control over the Greek city-states, the League of Corinth was formed.
In 336 BC Philip was assassinated at the wedding of his daughter Cleopatra to her uncle King Alexander of Epirus. The assassin was supposedly a former lover of the king, the disgruntled young nobleman Pausanias of Orestis, who held a grudge against Philip because the king had ignored a complaint of his. Philip's murder was once thought to have been planned with the knowledge and involvement of Alexander or Olympias. Another possible instigator could have been Darius III, the recently crowned King of Persia. After Philip's death, the army proclaimed Alexander, then aged 20, as the new king of Macedon. Greek cities like Athens and Thebes, which had been forced to pledge allegiance to Philip, saw in the untested new king an opportunity to regain full independence. Alexander moved swiftly and Thebes, which had been most active against him, submitted when he appeared at its gates. The assembled Greeks at the Isthmus of Corinth, with the exception of the Spartans, elected him to the command against Persia, which had previously been bestowed upon his father.
The next year (335 BC), Alexander felt free to engage the Thracians and the Illyrians in order to secure the Danube as the northern boundary of the Macedonian kingdom. While he was triumphantly campaigning north, the Thebans and Athenians rebelled once again. Alexander reacted immediately and while the other cities once again hesitated, Thebes decided this time to resist with the utmost vigor. The resistance was useless; in the end, the city was conquered with great bloodshed. The Thebans encountered an even harsher fate when their city was razed to the ground and its territory divided between the other Boeotian cities. Moreover, all of the city's citizens were sold into slavery; Alexander spared only the priests, the leaders of the pro-Macedonian party, and the descendants of Pindar, whose house was the only one left standing. The end of Thebes cowed Athens into submission. According to Plutarch, a special Athenian embassy led by Phocion, an opponent of the anti-Macedonian faction, was able to persuade Alexander to give up his demand for the exile of leaders of the anti-Macedonian party, particularly Demosthenes.[13]
Period of conquests
Fall of the Persian Empire
Alexander's army had crossed the Hellespont with about 42,000 soldiers from Macedon and from various Greek city-states, mostly southern ones, as well as others from Thrace, Paionia, and Illyria. After an initial victory against Persian forces at the Battle of the Granicus, Alexander accepted the surrender of the Persian provincial capital and treasury of Sardis and proceeded down the Ionian coast. At Halicarnassus, Alexander successfully waged the first of many sieges, eventually forcing his opponents, the mercenary captain Memnon of Rhodes and the Persian satrap of Caria, Orontobates, to withdraw by sea. Alexander left Caria in the hands of Ada, who was ruler of Caria before being deposed by her brother Pixodarus. From Halicarnassus, Alexander proceeded into mountainous Lycia and the Pamphylian plain, asserting control over all coastal cities and denying them to his enemy. From Pamphylia onward, the coast held no major ports and so Alexander moved inland. At Termessos, Alexander humbled but did not storm the Pisidian city. At the ancient Phrygian capital of Gordium, Alexander "undid" the tangled Gordian Knot, a feat said to await the future "king of Asia." According to the most vivid story, Alexander proclaimed that it did not matter how the knot was undone, and he hacked it apart with his sword. Another version claims that he did not use the sword, but actually figured out how to undo the knot. Also, it is known that Alexander admired a Persian king, Cyrus the Great, whose tomb he visited.
Alexander's army crossed the Cilician Gates, met and defeated the main Persian army under the command of Darius III at the Battle of Issus in 333 BC. Darius was forced to leave the battle and left behind his wife, his two daughters, his mother Sisygambis, and much of his personal treasure. Later afterwards he offered a peace treaty to Alexander of 10,000 talents of ransom for his family, and a great deal of territory. Alexander replied that since he was now king of Persia, it was he alone who decided who got what territory. Proceeding down the Mediterranean coast, he took Tyre and Gaza after famous sieges (see Siege of Tyre).
In 332–331 BC, Alexander was welcomed as a liberator in Egypt and was pronounced the son of Zeus by Egyptian priests of the god Amun at the Oracle of the god at the Siwa Oasis in the Libyan desert. Henceforth, Alexander referred to the god Zeus-Ammon as his true father, and subsequent currency featuring his head with ram horns was proof of this widespread belief. He founded Alexandria in Egypt, which would become the prosperous capital of the Ptolemaic dynasty after his death. Leaving Egypt, Alexander marched eastward into Assyria (now northern Iraq) and defeated Darius and a third Persian army at the Battle of Gaugamela. Darius was forced to leave the field after his charioteer was killed, and Alexander chased him as far as Arbela. While Darius fled over the mountains to Ecbatana (modern Hamedan), Alexander marched to Babylon.
From Babylon, Alexander went to Susa, one of the Achaemenid capitals, and captured its treasury. Sending the bulk of his army to Persepolis, the Persian capital, by the Royal Road, Alexander stormed and captured the Persian Gates (in the modern Zagros Mountains), then sprinted for Persepolis before its treasury could be looted. After several months Alexander allowed the troops to loot Persepolis. A fire broke out in the eastern palace of Xerxes and spread to the rest of the city. It was not known if it was a drunken accident or a deliberate act of revenge for the burning of the Acropolis of Athens during the Second Persian War. The Book of Arda Wiraz, a Zoroastrian work composed in the 3rd or 4th century AD, also speaks of archives containing "all the Avesta and Zand, written upon prepared cow-skins, and with gold ink" that were destroyed; but it must be said that this statement is often treated by scholars with a certain measure of skepticism, because it is generally thought that for many centuries the Avesta was transmitted mainly orally by the Magi.
He then set off in pursuit of Darius, who was kidnapped, and then murdered by followers of Bessus, his Bactrian satrap and kinsman. Bessus then declared himself Darius' successor as Artaxerxes V and retreated into Central Asia to launch a guerrilla campaign against Alexander. With the death of Darius, Alexander declared the war of vengeance over, and released his Greek and other allies from service in the League campaign (although he allowed those that wished to re-enlist as mercenaries in his imperial army).
His three-year campaign against first Bessus and then the satrap of Sogdiana, Spitamenes, took him through Media, Parthia, Aria (West Afghanistan), Drangiana, Arachosia (South and Central Afghanistan), Bactria (North and Central Afghanistan), and Scythia. In the process, he captured and refounded Herat and Maracanda. Moreover, he founded a series of new cities, all called Alexandria, including modern Kandahar in Afghanistan, and Alexandria Eschate ("The Furthest") in modern Tajikistan. In the end, both of his opponents were betrayed by their men, Bessus in 329 BC and Spitamenes the year after.
Hostility
During this time, Alexander adopted some elements of Persian dress and customs at his court, notably the custom of proskynesis, a symbolic kissing of the hand that Persians paid to their social superiors, but a practice of which the Greeks disapproved. The Greeks regarded the gesture as the preserve of deities and believed that Alexander meant to deify himself by requiring it. This cost him much in the sympathies of many of his countrymen. Here, too, a plot against his life was revealed, and one of his officers, Philotas, was executed for treason for failing to bring the plot to his attention. Parmenion, Philotas' father, who had been charged with guarding the treasury at Ecbatana, was assassinated by command of Alexander, who feared that Parmenion might attempt to avenge his son. Several other trials for treason followed, and many Macedonians were executed. Later on, in a drunken quarrel at Maracanda, he also killed the man who had saved his life at Granicus, Cleitus the Black. Later in the Central Asian campaign, a second plot against his life, this one by his own pages, was revealed, and his official historian, Callisthenes of Olynthus (who had fallen out of favor with the king by leading the opposition to his attempt to introduce proskynesis), was implicated on what many historians regard as trumped-up charges. There is evidence to show that Callisthenes, the teacher of the pages, was likely the one who persuaded them to assassinate the king.
Invasion of India
After the death of Spitamenes and his marriage to Roxana (Roshanak in Bactrian) to cement his relations with his new Central Asian satrapies, in 326 BC Alexander was finally free to turn his attention to the Indian subcontinent. Alexander invited all the chieftains of the former satrapy of Gandhara, in the north of what is now Pakistan, to come to him and submit to his authority. Ambhi (Greek: Omphis), ruler of Taxila, whose kingdom extended from the Indus to the Jhelum (Greek:Hydaspes), complied. But the chieftains of some hilly clans including the, Aspasioi and Assakenoi sections of the Kambojas (classical names), known in Indian texts as Ashvayanas and Ashvakayanas (names referring to the equestrian nature of their society from the Sanskrit root word Ashva meaning horse), refused to submit.
Alexander personally took command of the shield-bearing guards, foot-companions, archers, Agrianians and horse-javelin-men and led them against the Kamboja clans—the Aspasioi of Kunar/Alishang valleys, the Guraeans of the Guraeus (Panjkora) valley, and the Assakenoi of the Swat and Buner valleys. Writes one modern historian: "They were brave people and it was hard work for Alexander to take their strongholds, of which Massaga and Aornus need special mention."[14] A fierce contest ensued with the Aspasioi in which Alexander himself was wounded in the shoulder by a dart but eventually the Aspasioi lost the fight; 40,000 of them were enslaved. The Assakenoi faced Alexander with an army of 30,000 cavalry, 38,000 infantry and 30 elephants.[15] They had fought bravely and offered stubborn resistance to the invader in many of their strongholds like cities of Ora, Bazira and Massaga. The fort of Massaga could only be reduced after several days of bloody fighting in which Alexander himself was wounded seriously in the ankle. When the Chieftain of Massaga fell in the battle, the supreme command of the army went to his old mother Cleophis (q.v.) who also stood determined to defend her motherland to the last extremity. The example of Cleophis assuming the supreme command of the military also brought the entire women of the locality into the fighting.[16] Alexander could only reduce Massaga by resorting to political strategem and actions of betrayal. According to Curtius: "Not only did Alexander slaughter the entire population of Massaga, but also did he reduce its buildings to rubbles." A similar manslaughter then followed at Ora, another stronghold of the Assakenoi.
In the aftermath of general slaughter and arson committed by Alexander at Massaga and Ora, numerous Assakenians people fled to a high fortress called Aornos. Alexander followed them close behind their heels and captured the strategic hill-fort but only after the fourth day of a bloody fight. The story of Massaga was repeated at Aornos and a similar carnage on the tribal-people followed here too.
Writing on Alexander's campaign against the Assakenoi, Victor Hanson comments: "After promising the surrounded Assacenis their lives upon capitulation, he executed all their soldiers who had surrendered. Their strongholds at Ora and Aornus were also similarly stormed. Garrisons were probably all slaughtered.”[17]
Sisikottos, who had helped Alexander in this campaign, was made the governor of Aornos. After reducing Aornos, Alexander crossed the Indus and fought and is believed to have won an epic battle against a local ruler Porus (original Indian name Raja Puru), who ruled a region in the Punjab, in the Battle of Hydaspes in 326 BC.
After the battle, Alexander was greatly impressed by Porus for his bravery in battle, and therefore made an alliance with him and appointed him as satrap of his own kingdom, even adding some land he did not own before. Alexander then named one of the two new cities that he founded, Bucephala, in honor of the horse who had brought him to India, who had died during the Battle of Hydaspes. Alexander continued on to conquer all the headwaters of the Indus River.
East of Porus' kingdom, near the Ganges River (original Indian name Ganga), was the powerful empire of Magadha ruled by the Nanda dynasty. Fearing the prospects of facing another powerful Indian army and exhausted by years of campaigning, his army mutinied at the Hyphasis River (the modern Beas River) refusing to march further east. This river thus marks the easternmost extent of Alexander's conquests:
As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs, its depth a hundred fathoms, while its banks on the further side were covered with multitudes of men-at-arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand fighting elephants.
Alexander, after the meeting with his officer Coenus, was convinced that it was better to return. Alexander was forced to turn south. Along the way his army ran into the Malli clans (in modern day Multan). The Malli were the most warlike clans in South Asia during that period. Alexander's army challenged the Malli, and the ensuing battle led them to the Malli citadel. During the assault, Alexander himself was wounded seriously by a Malli arrow.[19] His forces, believing their king dead, took the citadel and unleashed their fury on the Malli who had taken refuge within it.[20] Following this, the surviving Malli surrendered to Alexander's forces, and his beleaguered army moved on.[21] He sent much of his army to Carmania (modern southern Iran) with his general Craterus, and commissioned a fleet to explore the Persian Gulf shore under his admiral Nearchus, while he led the rest of his forces back to Persia by the southern route through the Gedrosian Desert (now part of southern Iran and Makran now part of Pakistan).
Alexander left forces in India however. In the territory of the Indus, he nominated his officer Peithon as a satrap, a position he would hold for the next ten years until 316 BC, and in the Punjab he left Eudemus in charge of the army, at the side of the satrap Porus and Taxiles. Eudemus became ruler of a part of the Punjab after their death. Both rulers returned to the West in 316 BC with their armies. In 321 BCE, Chandragupta Maurya founded the Maurya Empire in India and overthrew the Greek satraps.
After India
Discovering that many of his satraps and military governors had misbehaved in his absence, Alexander executed a number of them as examples on his way to Susa. As a gesture of thanks, he paid off the debts of his soldiers, and announced that he would send those over-aged and disabled veterans back to Macedonia under Craterus, but his troops misunderstood his intention and mutinied at the town of Opis, refusing to be sent away and bitterly criticizing his adoption of Persian customs and dress and the introduction of Persian officers and soldiers into Macedonian units. Alexander executed the ringleaders of the mutiny, but forgave the rank and file. In an attempt to craft a lasting harmony between his Macedonian and Persian subjects, he held a mass marriage of his senior officers to Persian and other noblewomen at Susa, but few of those marriages seem to have lasted much beyond a year.
His attempts to merge Persian culture with his Greek soldiers also included training a regiment of Persian boys in the ways of Macedonians. Most historians believe that Alexander adopted the Persian royal title of Shahanshah (meaning: "The King of Kings").
It is claimed that Alexander wanted to overrun or integrate the Arabian peninsula, but this theory is widely disputed. It was assumed that Alexander would turn westwards and attack Carthage and Italy, had he conquered Arabia.
After traveling to Ecbatana to retrieve the bulk of the Persian treasure, his closest friend and possibly lover[22] Hephaestion died of an illness, or possibly of poisoning. Alexander mourned by Hephaestion's side for six months.
Death
On the afternoon of June 10–11, 323 BC, Alexander died in the palace of Nebuchadrezzar II of Babylon. He was just one month short of attaining 33 years of age. Various theories have been proposed for the cause of his death which include poisoning by the sons of Antipater or others, sickness that followed a drinking party, or a relapse of the malaria he had contracted in 336 BC.
It is known that on May 29, Alexander participated in a banquet organized by his friend Medius of Larissa. After some heavy drinking, immediately before or after a bath, he was forced into bed due to severe illness. The rumors of his illness circulated with the troops causing them to be more and more anxious. On June 9, the generals decided to let the soldiers see their king alive one last time. They were admitted to his presence one at a time. Because the king was too ill to speak, he confined himself to moving his hand. The day after, Alexander was dead.
Cause
The poisoning theory derives from the story held in antiquity by Justin and Curtius. The original story stated that Cassander, son of Antipater, viceroy of Greece, brought the poison to Alexander in Babylon in a mule's hoof, and that Alexander's royal cupbearer, Iollas, brother of Cassander, administered it. Many had powerful motivations for seeing Alexander gone, and were none the worse for it after his death. Deadly agents that could have killed Alexander in one or more doses include hellebore and strychnine. In R. Lane Fox's opinion, the strongest argument against the poison theory is the fact that twelve days had passed between the start of his illness and his death and in the ancient world, such long-acting poisons were probably not available.
The warrior culture of Macedon favoured the sword over strychnine, and many ancient historians, like Plutarch and Arrian, maintained that Alexander was not poisoned, but died of natural causes. Instead, it is likely that Alexander died of malaria or typhoid fever, which were rampant in ancient Babylon. Other illnesses could have also been the culprit, including acute pancreatitis or the West Nile virus[23]. Recently, theories have been advanced stating that Alexander may have died from the treatment not the disease. Hellebore, believed to have been widely used as a medicine at the time but deadly in large doses, may have been overused by the impatient king to speed his recovery, with deadly results. Disease-related theories often cite the fact that Alexander's health had fallen to dangerously low levels after years of heavy drinking and suffering several appalling wounds (including one in India that nearly claimed his life), and that it was only a matter of time before one sickness or another finally killed him.
No story is conclusive. Alexander's death has been reinterpreted many times over the centuries, and each generation offers a new take on it. What is certain is that Alexander died of a high fever on June 10 or 11 of 323 BC.
Successor
On his death bed, his marshals asked him to whom he bequeathed his kingdom. Since Alexander had no obvious and legitimate heir (his son Alexander IV would be born after his death, and his other son was by a concubine, not a wife), it was a question of vital importance. There is some debate to what Alexander replied. Some believe that Alexander said, "Kratisto" (that is, "To the strongest!") or "Krat'eroi" (to the stronger).
Alexander may have said, "Krater'oi" (To Craterus). This is possible because the Greek pronunciation of "the stronger" and "Craterus" differ only by the position of the accented syllable. Most scholars believe that if Alexander did intend to choose one of his generals, his obvious choice would have been Craterus because he was the commander of the largest part of the army (infantry), because he had proven himself to be an excellent strategist, and because he displayed traits of the "ideal" Macedonian. But Craterus was not around, and the others may have chosen to hear "Krat'eroi" — the stronger. Regardless of his reply, Craterus does not appear to have pressed the issue. The empire then split amongst his successors (the Diadochi).
Alexander's death has been surrounded by as much controversy as many of the events of his life. Before long, accusations of foul play were being thrown about by his generals at one another, making it incredibly hard for a modern historian to sort out the propaganda and the half-truths from the actual events. No contemporary source can be fully trusted because of the incredible level of self-serving recording, and as a result what truly happened to Alexander the Great may never be known. Most theories that he died from syphilis have been more or less discredited.
Body
Alexander's body was placed in a gold anthropoid sarcophagus, which was in turn placed in a second gold casket and covered with a purple robe. Alexander's coffin was placed, together with his armour, in a gold carriage that had a vaulted roof supported by an Ionic peristyle. The decoration of the carriage was very lavish and is described in great detail by Diodoros.
According to one legend, Alexander was preserved in a clay vessel full of honey (which can act as a preservative) and interred in a glass coffin. According to Aelian (Varia Historia 12.64), Ptolemy stole the body and brought it to Alexandria, where it was on display until Late Antiquity. It was here that Ptolemy IX, one of the last successors of Ptolemy I, replaced Alexander's sarcophagus with a glass one, and melted the original down in order to strike emergency gold issues of his coinage. The citizens of Alexandria were outraged at this and soon after Ptolemy IX was killed.
The Roman emperor Caligula was said to have looted the tomb, stealing Alexander's breastplate, and wearing it. Around 200 AD, Emperor Septimius Severus closed Alexander's tomb to the public. His son and successor, Caracalla, was a great admirer of Alexander, and visited the tomb in his own reign. After this, details on the fate of the tomb are sketchy.
The so-called "Alexander Sarcophagus," discovered near Sidon and now in the Istanbul Archaeology Museum, is now generally thought to be that of Abdylonymus, whom Hephaestion had appointed as the king of Sidon by Alexander's order. The sarcophagus depicts Alexander and his companions hunting and in battle with the Persians.
Testament
Some classical authors, such as Diodorus, relate that Alexander had given detailed written instructions to Craterus some time before his death. Although Craterus had already started to implement Alexander's orders, such as the building of a fleet in Cilicia for expedition against Carthage, Alexander's successors chose not to further implement them, on the grounds that they were impractical and extravagant.[24]
The testament, described in Diodorus XVIII, called for military expansion into the Southern and Western Mediterranean, monumental constructions, and the intermixing of Eastern and Western populations. Its most remarkable items were:
- The completion of a pyre to Hephaestion
- The building of "a thousand warships, larger than triremes, in Phoenicia, Syria, Cilicia, and Cyprus for the campaign against the Carthaginians and the other who live along the coast of Libya and Iberia and the adjoining coastal regions as far as Sicily"
- The building of a road in northern Africa as far as the Pillars of Heracles, with ports and shipyards along it.
- The erection of great temples in Delos, Delphi, Dodona, Dium, Amphipolis, Cyrnus and Ilium.
- The construction of a monumental tomb for his father Philip, "to match the greatest of the pyramids of Egypt"
- The establishment of cities and the "transplant of populations from Asia to Europe and in the opposite direction from Europe to Asia, in order to bring the largest continent to common unity and to friendship by means of intermarriage and family ties." (Diodorus Siculus, Bibliotheca historia, XVIII)
Personal life
Alexander's lifelong companion was Hephaestion, the son of a Macedonian noble. Hephaestion also held the position of second-in-command of Alexander's forces until his death, which devastated Alexander. The full extent of his relationship with Hephaestion is the subject of much historical speculation.
Alexander married two women: Roxana, daughter of a Bactrian nobleman, Oxyartes, and Stateira, a Persian princess and daughter of Darius III of Persia. There is also an accepted tradition of a third wife- Parysatis whom he is supposed to have married in Persia though nothing is known about her. Another personage from the court of Darius III with whom he was intimate was the male eunich Bagoas. His son by Roxana, Alexander IV of Macedon, was killed after the death of his father, before he reached adulthood.
Alexander was admired during his lifetime for treating all his lovers humanely.[25][26]
Legacy and division of the empire
After Alexander's death, in 323 BC, the rule of his Empire was given to Alexander's half-brother Philip Arridaeus and Alexander's son Alexander IV. However, since Philip was mentally ill and the son of Alexander still a baby, two regents were named in Perdiccas (who had received Alexander's ring at his death) and Craterus (who may have been the one mentioned as successor by Alexander), although Perdiccas quickly managed to take sole power.
Perdiccas soon eliminated several of his opponents, killing about 30 (Diodorus Siculus), and at the Partition of Babylon named former generals of Alexander as satraps of the various regions of his Empire. In 321 BC Perdiccas was assassinated by his own troops during his conflict with Ptolemy, leading to the Partition of Triparadisus, in which Antipater was named as the new regent, and the satrapies again shared between the various generals. From that time, Alexander's officers were focused on the explicit formation of rival monarchies and territorial states.
Ultimately, the conflict was settled after the Battle of Ipsus in Phrygia in 301 BC. Alexander's empire was divided at first into four major portions: Cassander ruled in Macedon, Lysimachus in Thrace, Seleucus in Mesopotamia and Persia, and Ptolemy I Soter in the Levant and Egypt. Antigonus ruled for a while in Anatolia and Syria but was eventually defeated by the other generals at Ipsus (301 BC). Control over Indian territory passed to Chandragupta Maurya, the first Maurya emperor, who further expanded his dominions after a settlement with Seleucus.
By 270 BC, the Hellenistic states were consolidated, with
-
- The Antigonid Empire in Macedonia and Greece;
- The Seleucid Empire in Mesopotamia and Persia;
- The Ptolemaic Kingdom in Egypt, Palestine and Cyrenaica
By the 1st century BC though, most of the Hellenistic territories in the West had been absorbed by the Roman Republic. In the East, they had been dramatically reduced by the expansion of the Parthian Empire. The territories further east seceded to form the Greco-Bactrian kingdom (250-140 BC), which further expanded into India to form the Indo-Greek kingdom (180 BC-10 AD).
The Ptolemy dynasty persisted in Egypt until the epoch of the queen Cleopatra, best known for her alliances with Julius Caesar and Mark Antony, just before the Roman republic officially became the Roman Empire.
Alexander's conquests also had long term cultural effects, with the flourishing of Hellenistic civilization throughout the Middle East and Central Asia, and the development of Greco-Buddhist art in the Indian subcontinent. Alexander and his successors were tolerant of non-Greek religious practices, and interesting syncretisms developed in the new Greek towns he founded in Central Asia. The first realistic portrayals of the Buddha appeared at this time; they are reminiscent of Greek statues of Apollo. Several Buddhist traditions may have been influenced by the ancient Greek religion; the concept of Boddhisatvas is reminiscent of Greek divine heroes[citation needed], and some Mahayana ceremonial practices (burning incense, gifts of flowers and food placed on altars) are similar to those practiced by the ancient Greeks. Zen Buddhism draws in part on the ideas of Greek stoics, such as Zeno[citation needed].
Among other effects, the Hellenistic, or koine dialect of Greek became the lingua franca throughout the so-called civilized world. For instance the standard version of the Hebrew Scriptures used among the Jews of the diaspora, especially in Egypt, during the life of Jesus was the Greek Septuagint translation, which was compiled ca 200 BC by seventy-odd scholars under the patronage of the Macedonian ruler Ptolemy II Philadelphus. Thus many Jews from Egypt or Rome would have trouble understanding the teachings of the scholars in the Temple in Jerusalem who were using the Hebrew original text and an Aramaic translation, being themselves only acquainted with the Greek version. There has been much speculation on the issue whether Jesus spoke Koine Greek as the Gospel-writers, themselves writing in Greek, don't say anything decisive about the matter.
Influence on Ancient Rome
In the late Republic and early Empire, educated Roman citizens used Latin only for legal, political, and ceremonial purposes, and used Greek to discuss philosophy or any other intellectual topic. No Roman wanted to hear it said that his mastery of the Greek language was weak. Throughout the Roman world, the one language spoken everywhere was Alexander's Greek.[citation needed]
Alexander and his exploits were admired by many Romans who wanted to associate themselves with his achievements, although very little is known about Roman-Macedonian diplomatic relations of that time. Julius Caesar wept in Spain at the mere sight of Alexander's statue and Pompey the Great rummaged through the closets of conquered nations for Alexander's 260-year-old cloak, which the Roman general then wore as the costume of greatness. However, in his zeal to honor Alexander, Augustus accidentally broke the nose off the Macedonian's mummified corpse while laying a wreath at the hero's shrine in Alexandria, Egypt. The unbalanced emperor Caligula later took the dead king's armor from that tomb and donned it for luck. The Macriani, a Roman family that rose to the imperial throne in the 3rd century A.D., always kept images of Alexander on their persons, either stamped into their bracelets and rings or stitched into their garments. Even their dinnerware bore Alexander's face, with the story of the king's life displayed around the rims of special bowls.[28]
In the summer of 1995, during the archaeological work of the season centered on excavating the remains of domestic architecture of early-Roman date, a statue of Alexander was recovered from the structure, which was richly decorated with mosaic and marble pavements and probably was constructed in the 1st century AD and occupied until the 3rd century.[29]
General timeline
Character
Modern opinion on Alexander has run the gamut from the idea that he believed he was on a divinely-inspired mission to unite the human race, to the view that he was a megalomaniac bent on world domination. Such views tend to be anachronistic, and the sources allow for a variety of interpretations. Much about Alexander's personality and aims remains enigmatic. There were no disinterested commentators in Alexander's own time or soon afterward, so all accounts need to be read with skepticism.
Alexander is remembered as a legendary hero in Europe and much of both Southwest Asia and Central Asia, where he is known as Iskander or Iskandar Zulkarnain. To Zoroastrians, on the other hand, he is remembered as the conqueror of their first great empire and as the destroyer of Persepolis. Ancient sources are generally written with an agenda of either glorifying or denigrating the man, making it difficult to evaluate his actual character. Most refer to a growing instability and megalomania in the years following Gaugamela, but it has been suggested that this simply reflects the Greek stereotype of an orientalizing king.
The murder of his friend Cleitus, which Alexander deeply and immediately regretted, is often cited as a sign of his paranoia, as is his execution of Philotas and his general Parmenion for failure to pass along details of a plot against him. There is also the view that this may have been more prudence than paranoia.
Modern Alexandrists continue to debate these same issues, among others, in modern times. One unresolved topic involves whether Alexander was actually attempting to better the world by his conquests, or whether his purpose was primarily to rule the world.
Partially in response to the ubiquity of positive portrayals of Alexander, an alternate character is sometimes presented which emphasizes some of Alexander's negative aspects. Some proponents of this view cite the destructions of Thebes, Tyre, Persepolis, and Gaza as examples of atrocities, and argue that Alexander preferred to fight rather than negotiate. It is further claimed, in response to the view that Alexander was generally tolerant of the cultures of those whom he conquered, that his attempts at cultural fusion were severely practical and that he never actually admired Persian art or culture. To this way of thinking, Alexander was, first and foremost, a general rather than a statesman.
Alexander's character also suffers from the interpretation of historians who themselves are subject to the bias and idealisms of their own time. Good examples are W. W. Tarn, who wrote during the late 19th century and early 20th century, and who saw Alexander in an extremely good light, and Peter Green, who wrote after World War II and for whom Alexander did little that was not inherently selfish or ambition-driven. Tarn wrote in an age where world conquest and warrior-heroes were acceptable, even encouraged, whereas Green wrote with the backdrop of the Holocaust and nuclear weapons.
Greek and Latin sources
In addition to cuneiform evidence from Babylonia that is still being discovered and translated, there are numerous Greek and Latin texts about Alexander. The primary sources, texts written by people who actually knew Alexander or who gathered information from men who served with Alexander, are all lost, apart from a few inscriptions and some letter-fragments of dubious authenticity. Contemporaries who wrote full accounts of his life include the historian Callisthenes, Alexander's general Ptolemy, Aristobulus, Nearchus, and Onesicritus. Another influential account is by Cleitarchus who, while not a direct witness of Alexander's expedition, used sources which had just been published. His work was to be the backbone of that of Timagenes, who heavily influenced many historians whose work still survives. None of these works survives, but we do have later works based on these primary sources.
The five main surviving accounts are by Arrian, Curtius, Plutarch, Diodorus, and Justin.
- Anabasis Alexandri (The Campaigns of Alexander in Greek) by the Greek historian Arrian of Nicomedia, writing in the 2nd century AD, and based largely on Ptolemy and, to a lesser extent, Aristobulus and Nearchus. It is considered generally the most trustworthy source.
- Historiae Alexandri Magni, a biography of Alexander in ten books, of which the last eight survive, by the Roman historian Quintus Curtius Rufus, written in the 1st century AD, and based largely on Cleitarchus through the mediation of Timagenes, with some material probably from Ptolemy;
- Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus.
- Bibliotheca historia (Library of world history), written in Greek by the Sicilian historian Diodorus Siculus, from which Book 17 relates the conquests of Alexander, based almost entirely on Timagenes's work. The books immediately before and after, on Philip and Alexander's "Successors," throw light on Alexander's reign.
- The Epitome of the Philippic History of Pompeius Trogus by Justin, which contains factual errors and is highly compressed. It is difficult in this case to understand the source, since we only have an epitome, but it is thought that also Pompeius Trogus may have limited himself to use Timagenes for his Latin history.
To these five main sources some like to add the Metz Epitome, an anonymous late Latin work that narrates Alexander's campaigns from Hyrcania to India. Much is also recounted incidentally in other authors, including Strabo, Athenaeus, Polyaenus, Aelian, and others.
The "problem of the sources" is the main concern (and chief delight) of Alexander-historians. In effect, each presents a different "Alexander", with details to suit. Arrian is mostly interested in the military aspects, while Curtius veers to a more private and darker Alexander. Plutarch can't resist a good story, light or dark. All, with the possible exception of Arrian, include a considerable level of fantasy, prompting Strabo to remark, "All who wrote about Alexander preferred the marvelous to the true." Nevertheless, the sources tell us much, and leave much to our interpretation and imagination. Perhaps Arrian's words are most appropriate:
- One account says that Hephaestion laid a wreath on the tomb of Patroclus; another that Alexander laid one on the tomb of Achilles, calling him a lucky man, in that he had Homer to proclaim his deeds and preserve his memory. And well might Alexander envy Achilles this piece of good fortune; for in his own case there was no equivalent: his one failure, the single break, as it were, in the long chain of his successes, was that he had no worthy chronicler to tell the world of his exploits.
Legend
Alexander was a legend in his own time. His court historian Callisthenes portrayed the sea in Cilicia as drawing back from him in proskynesis. Writing after Alexander's death, another participant, Onesicritus, went so far as to invent a tryst between Alexander and Thalestris, queen of the mythical Amazons. When Onesicritus read this passage to his patron, Alexander's general and later King Lysimachus reportedly quipped, "I wonder where I was at the time."
In the first centuries after Alexander's death, probably in Alexandria, a quantity of the more legendary material coalesced into a text known as the Alexander Romance, later falsely ascribed to the historian Callisthenes and therefore known as Pseudo-Callisthenes. This text underwent numerous expansions and revisions throughout Antiquity and the Middle Ages, exhibiting a plasticity unseen in "higher" literary forms. Latin and Syriac translations were made in Late Antiquity. From these, versions were developed in all the major languages of Europe and the Middle East, including Armenian, Georgian, Persian, Arabic, Turkish, Hebrew, Serbian, Slavonic, Romanian, Hungarian, German, English, Italian, and French. The "Romance" is regarded by many Western scholars as the source of the account of Alexander given in the Qur'an (Sura The Cave). It is the source of many incidents in Ferdowsi's "Shahnama". A Mongolian version is also extant. Some believe that, excepting certain religious texts, it is the most widely-read work of pre-modern times.
Alexander is also a character of Greek folklore (and other regions), as the protagonist of 'apocryphal' tales of bravery. A maritime legend says that his sister is a mermaid and asks the sailors if her brother is still alive. The unsuspecting sailor who answers truthfully arouses the mermaid's wrath and his boat perishes in the waves; a sailor mindful of the circumstances will answer "He lives and reigns, and conquers the world", and the sea about his boat will immediately calm. Alexander is also a character of a standard play in the Karagiozis repertory, "Alexander the Great and the Accursed Serpent". The ancient Greek poet Adrianus composed an epic poem on the history of Alexander the Great, called the Alexandriad, which was probably still extant in the 10th century, but which is now lost to us.
In the Bible
Daniel 8:5-8 and 21-22 states that a King of Greece that will conquer the Medes and Persians but then die at the height of his power and have his kingdom broken into four kingdoms. This is sometimes taken as a reference to Alexander.
Alexander was briefly mentioned in the first Book of the Maccabees Chapter 1, verses 1-7.
He was described as Alexander son of Philip the Macedonian. He defeated Darius, king of the Persians and succeeded him as king (Alexander previously became king of Greece). He gathered a strong army and ruled over countries and nations. He fell sick and perceived that he was dying so he summoned his officers and divided his kingdom among them. After Alexander reigned for twelve years, he died.
In the Qur'an
Alexander the Great sometimes is identified in Persian and Arabic traditions sources as Dhul-Qarnayn, Arabic for the "Two-Horned One", possibly a reference to the appearance of a horn-headed figure that appears on coins minted during his rule and later imitated in ancient Middle Eastern coinage. Accounts of Dhul-Qarnayn appear in the Qur'an, and so may refer to Alexander.
References to Alexander may also be found in the Persian tradition. The same traditions from the Pseudo-Callisthenes were combined in Persia with Sassanid Persian ideas about Alexander in the Iskandarnamah. In this tradition, Alexander built a wall of iron and melted copper in which Gog and Magog are confined.
Some Muslim scholars disagree that Alexander was Dhul-Qarnayn. There are actually some theories that Dhul-Qarnayn was a Persian King with a vast Empire as well, possibly King Cyrus the Great. The reason being is Dhul-Qarnayn is described in the Holy Quran as a monotheist believer who worshipped Allah (God). This, it is claimed, removes Alexander as a candidate for Dhul-Qarnayn as Alexander was a polytheist. Yet contemporaneous Persian nobles would have practiced Zurvanism, thus disqualifying them on the same basis.
In the Shahnameh
The Shahnameh of Ferdowsi, one of the oldest books written in modern Persian, has a chapter about Alexander. It is a book of epic poetry written around 1000 AD, and is believed to have played an important role in the survival of the Persian language in the face of Arabic influence. It starts with a mythical history of Iran and then gives a story of Alexander, followed by a brief mention of the Arsacids. The accounts after that, still in epic poetry, portray historical figures. Alexander is described as a child of a Persian king, Daraaye Darab (the last in the list of kings in the book whose names do not match historical kings), and a daughter of Philip, a Roman king. However, due to problems in the relationship between the Persian king and Philip's daughter, she is sent back to Rome. Alexander is born to her afterwards, but Philip claims him as his own son and keeps the true identity of the child secret.
Names
Alexander is also known in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as "the accursed Alexander" due to his conquest of the Persian Empire and the destruction of its capital Persepolis. He is known as Eskandar-e Maqduni (Alexander of Macedonia) in Persian, Al-Iskander Al-Makadoni (Alexander of Macedonia) in Arabic, Alexander Mokdon in Hebrew, and Tre-Qarnayia in Aramaic (the two-horned one, apparently due to an image on coins minted during his rule that seemingly depicted him with the two ram's horns of the Egyptian god Ammon), al-Iskandar al-Akbar الاسكندر الاكبر (Alexander the Great) in Arabic, Sikandar-e-azam (سکندر اعظم) in Urdu and Skandar in Pashto. Sikandar, his name in Urdu and Hindi, is also a term used as a synonym for "expert" or "extremely skilled".
In ancient and modern culture
Around seventy towns or outposts are claimed to have been founded by Alexander.[30] Diodorus Siculus credits Alexander with planning cities on a grid plan.[31]
Alexander has figured in works of both "high" and popular culture from his own era to the modern day.
Subscribe to Posts [Atom]
